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????Most of China's
2,971,460 Bouyei people live in several Bouyei-Miao autonomous counties
in Xingyi and Anshun prefectures and Qiannan Bouyei-Miao Autonomous
Prefecture in Guizhou Province. Others are distributed in counties
in the Qiandongnan Miao-Dong Autonomous Prefecture or near Guiyang,
the capital of Guizhou.
The Bouyei region is on the Yunnan-Guizhou
Plateau, which slopes from an altitude of 1,000 meters in the north
to 400 meters in the south. The Miaoling Mountains stretch across
the plateau, forming part of its striking landscape.
The famous Huangguoshu Falls cascade
down more than 60 meters near the Yunnan-Guizhou highway in Zhenning
Bouyei-Miao Autonomous County. The thunder of water can be heard
several kilometers away, and mists from the falls contribute to
a magnificent view.
The Bouyeis are blessed with fertile
land and a mild climate. The average annual temperature is 16 degrees
Centigrade, and an essentially tropical environment, receiving between
100 and 140 centimeters of rain a year, is ideal for farming. Local
crops include paddy rice, wheat, maize, dry rice, millet, sorghum,
buckwheat, potatoes and beans. Farmers also grow cotton, ramie,
tobacco, sugar cane, tung oil, tea and oil-tea camellia as profitable
cash crops.
As the Red River valley is low-lying
and tropical, paddy rice yields two harvests annually. Silk, hemp,
bamboo shoots and bananas complement the local economy, and coffee
and cocoa have also been planted there recently.
The valley is also rich in trees, yielding
a variety of timber, which is good for construction, such as pines
and China firs. The remote, heavily-forested mountain and river
areas provide a habitat for tigers, leopards, bears, musk deer,
foxes, golden pheasants and others. Medicinal herbs are abundant
in the woods, and the area is also rich in mineral resources, such
as coal, iron, zinc, antimony, copper, petroleum, asbestos and mercury.
The
Bouyei language is of the Zhuang-Dai branch of the Zhuang-Dong group
belonging to the Chinese-Tibetan family of languages. In the past,
the Bouyeis had no written language of their own, and used Han characters
instead. After 1949, the government helped formulate a Bouyei writing
system based on Latin letters.
This ethnic group possesses a rich
folk literature, which includes fairy tales, fables, folk songs,
proverbs and poems. During weddings, scores of young men and women
are invited to join in antiphonal singing of a rich ethnic quality.
In the Biandan Mountain area of Zhenning County, old women are invited
to sing songs of blessing by firesides. They can sing day and night
for up to a week without repeating the words of their ballads. Popular
musical instruments of the Bouyeis include the suona horn, yueqin, dongxiao, short
xiao, and sister xiao (all vertical bamboo flutes) and a copper drum. Their favorite
dances include the weaving dance and the lion dance.
The Bouyeis are skilled in arts and
crafts. Their colorful and beautifully-patterned batik dates far
back to ancient times. In 1953, a batik factory was built in the
city of Anshun with the help of the local authorities, and traditional
technology was improved. Now, batik has become one of their best-selling
handicrafts, popular both on domestic and foreign markets. In addition,
their colorful embroidery, exquisite summer sleeping mats and bamboo
hats are not only durable and attractive, but also highly artistic.
They live mostly on plains or in river
valleys in villages composed of families from several different
clans, in two-storied houses, bungalows or a combination of the
two. Often people live on an upper floor, and keep livestock on
the lower.
Young Bouyei males generally wear short
buttoned jackets and long trousers, with scarves on their heads.
Women wear jackets buttoned on the right (although some young women
prefer lace-trimmed jackets buttoning down the middle), and long
trousers or pleated skirts. They also wear scarves and a variety
of silver jewelry.
They are monogamous, but young people
of opposite sexes mix freely. When they go to fairs or other festivities,
unmarried young men and women get together to sing songs. If a woman
is attracted to a man, she will throw him a ball made of silk strips
which she has embroidered herself. If the man is agreeable, they
then make a date at which they will sing love songs to each other.
After several dates, they may announce their engagement. Under the
feudal system of the past, however, most marriages were arranged
by parents.
In the past, the Bouyeis believed in
spirits and worshipped ancestors, although many living near missionary
outposts were converted to Christianity. In general, they observe
the same festivals as the Hans. On June 6 and April 8, however,
they celebrate their own festivals in commemoration of the leaders
of ancient uprisings and their ancestors. On "Ox King Festival,"
April 8, special cakes and glutinous rice dyed in five different
colors are made and offered to ancestors. After the ceremony, half
of these offerings are given to their cattle, which are also granted
a day of rest as a reward for their hard work.
History
Studies of the language, names and
geographical distribution of the Bouyeis indicate that they have
a common ancestry with the Zhuangs. The ancient Yue people, who
were widely distributed, were composed of such ethnic groups as
the Xiou and Louyue in Guangdong and Guizhou provinces and Guangxi
Zhuang Autonomous Region. The similarity between the modern Zhuang
and Bouyei languages and the ancient Louyue tongue is a strong indication
of the origin of the Bouyeis. In addition, many habits and customs
of the Yues still prevail among the Bouyeis.
For several centuries before the Tang
Dynasty (A.D. 618-907), both the Zhuang and Bouyei peoples were
referred to as "the alien barbarians," but long separation
eventually led to development of different cultures and lifestyles.
After A.D. 900, they became recognized as separate minority groups.
After the second century B.C., increasing
contacts between the Bouyeis and the Hans boosted the former's productivity,
and feudal economic relationships were established.
By the Tang Dynasty, the central imperial
court had established in the Bouyei region an administrative system,
under which local feudal lords were appointed prefectural governors,
and land became their hereditary property. The system lasted for
more than 1,000 years, until the Qing court forced minority officials
to surrender their powers. Under the rule of minority headmen, the
Bouyei society had retained its feudal lord presence until 1911.
Feudal lords and local officials owned all the land, but not literally
the peasants or serfs within their territories. Lords still subjected
peasants to cruel exploitation, but were no longer allowed to kill
them at will. Each peasant household was given a piece of land to
support itself, but was forbidden to purchase it. Peasants and serfs
were thus bound to the land and made to work for the feudal lords
for generations.
During the Qing Dynasty (1644-1911),
the imperial court abolished the rule of minority headmen, and appointed
officials with limited tenures. As a result, the feudal lord economy
collapsed and a landlord economy took its place. As most land was
owned by the rich few and exploitation of the peasants by landlords
became even crueler, class conflicts intensified and led to many
peasant uprisings, the biggest of which was the Nanlong Uprising
in 1797.
Post-1949 Development
In the early years of the People's
Republic, few Bouyeis took part in management. By 1981, however,
there were 8,220 Bouyei administrators, accounting for 65 per cent
of the total minority managerial staff in the area.
Before 1949, Bouyei agriculture was
backward, especially in remote mountain areas, where slash-and-burn
farming methods still dominated. Since liberation, tremendous changes
have taken place. By 1982, grain output totaled 720,000 tons, nearly
twice as much as the 1949 figure, and 12,880 water conservancy projects
had been built. These stored 200 million cubic meters of water,
and brought 6,600 hectares of land under irrigation -- a six-fold
increase over the 1949 area.
Before 1949, there was virtually no
industry in the Bouyei region. Since then, however, many industries
have been developed, including iron and steel, coal, machine building,
chemicals, electronic products, building materials and plastics.
In 1949, the total length of roads
came to only 296 kilometers in what is now Qiannan Prefecture. By
1981, 6,100 kilometers of new roads had been built. And three main
railway lines (Guizhou-Guangxi, Yunnan-Guizhou and Hunan-Guizhou)
run through Bouyei areas in Qiannan, Anshun and Guiyang. In addition,
air services now link Guiyang with Beijing, Shanghai and other big
Chinese cities.
Education and medical care have also
improved greatly since 1949. By 1981, the numbers of secondary and
primary schools had already risen to 150 and 3,789 respectively,
compared with hardly any in 1949. Teacher training schools and colleges
teaching modern farming methods have also been established.
In the past, medical facilities in
the area were very poor. Epidemic diseases, such as smallpox, cholera
and dysentery were rampant, with malaria alone affecting 58 per
cent of the local population. After 1949, the government supplied
financial aid, equipment and large numbers of medical workers to
help the Bouyeis improve health care. Now, besides major hospitals
at prefectural level, every county has its own hospital, epidemic
prevention station and maternal health center, and every district
has a clinic.
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