--- SEARCH ---
WEATHER
CHINA
INTERNATIONAL
BUSINESS
CULTURE
GOVERNMENT
SCI-TECH
ENVIRONMENT
LIFE
PEOPLE
TRAVEL
WEEKLY REVIEW
Learning Chinese
Learn to Cook Chinese Dishes
Exchange Rates
Hotel Service


Hot Links
China Development Gateway
Chinese Embassies
Info
FedEx
China Post
China Air Express
Hospitals in China
Chinese Embassies
Foreign Embassies
Golfing China
China
Construction Bank
People's
Bank of China
Industrial and Commercial Bank of China
Travel Agencies
China Travel Service
China International Travel Service
Beijing Youth Travel Service
Links
China Tours
China National Tourism Administration

Tattoos a Cultural Charm of Dai
"Frogs' legs are decorated, men's legs should be decorated if they want to be called men," is an ancient proverb among the Dai ethnic group of Xishuangbanna, in Southwest China's Yunnan Province.

For them, especially the elderly men, a tattoo is not a special way to show contemporary fashion but a centuries-old practice.

A tattoo is called sangmen in Dai language and most local men have tattoos on their bodies.

Only days before the most important and traditional Dai event, the Water-Splashing Festival, I waited under the scorching sun in a little village called Manbian, east of Jinghong County.

A group of middle-aged men, carrying a dragon-boat, passed by.

Watching them, I spotted Yan Yong, who had extraordinary tattoo patterns on his chest, featuring two Buddhism towers.

I did not have much time to talk with him because the boat he and the others were carrying, the village boat, was going to be used in the coming dragon-boat competition, which is heavily associated with honor.

A man preparing for a race would not allow himself to be disturbed for long but after obtaining Yan's consent, I took some photos of his tattoos and left.

Several days later, I took the photos to Yan in the village.

"Your tattoo patterns are very beautiful," I said.

"Beautiful or not beautiful, it doesn't matter," he replied.

"What's the meaning of the words tattooed on your back?" I asked.

"Just something the elderly people made," he said.

Later, I met an elderly man in the village and asked about Yan's tattoo patterns. Addressed as botao, a respectful way to call an elderly man in the Dai language, the man was conversant in both old and modern Dai languages. He told me the Buddhism towers on Yan's chest means "Buddha is in my heart."

The words on his shoulder-blades means "I love my girl, my girl loves me." He explained that such a tattoo, combined with a certain incantation, has the power to enchant a girl who does not like the man.

After getting more familiar with the locals, I came to learn that the Dais use tattoos as a system of symbols, each of which signifies a certain meaning and has a special function.

They also have a group of taboos concerning tattoos - that is why Yan did not want to explain the meaning of the tattoos on his body.

Tattoos are not merely used as a decoration to display the pride and beauty of men but to reminisce Dai history.

Trials for Men

Traditional tattooing is a very painful experience. Many people cannot stand the pain during the process and quit half way. As a result, they have to conceal the unfinished tattoo from other people, afraid to be considered as a coward.

However, the worst part about traditional tattooing is the following two or three days, when the inflamed skin begins to swell.

I met a local man who tattooed himself from the edge of his forehead to the instep of his foot. He practised Buddhism in a temple for six years.

The villagers respectfully called him "Kanglang" which means man with learning.

The tattoo designs on his body included incantations, animals and people.

He was extremely respected in the village with the tattoos proving he was a man with fortitude and courage.

A Dying Custom

In the beautiful resort of Galang Ba, I met more elderly men covered in tattoos.

In this area, several villages were designated by the government as traditional Dai tourism spots.

Developers had arranged many singing and dancing performances to attract travellers - Yan Tan was one of the performers.

He played the King of Dai in a local drama and during the performance, when he took off his costume to wrestle with his rival, I saw the extremely elaborate tattoo patterns on his body.

"What is the animal tattooed on your ribs?" I asked.

"Oh, it's a monkey. They are as clever as men and can climb trees fast, you know," Yan said.

"Is this a peacock?" I pointed at his abdomen.

"Yes, the peacock is very beautiful, isn't it?"

His legs are almost entirely covered by what looked to be a fish-scale pattern. However, he told me the tattoo was not a fish, but a dragon.

"When I go down into water, crabs and water-snakes will be scared away," he said.

During several years of traveling, I have noticed that most Dai people between 30 and 50 years of age have little understanding about tattooing and can hardly describe the meanings of the ink-work.

As for the younger generation, they only view tattoos as a fashion statement and have added many tokens, such as dragons, roses and knifes, into their designs, if they get tattooed at all.

(China Daily October 9, 2002)

Tattooing in China: from Pits to Fashion
Tattoos Become More Popular in China
Print This Page
|
Email This Page
About Us SiteMap Feedback
Copyright © China Internet Information Center. All Rights Reserved
E-mail: webmaster@china.org.cn Tel: 86-10-68326688
主站蜘蛛池模板: 国产成人av一区二区三区在线观看| 宝宝看着我是怎么进去的视频| 亚洲日韩一区二区三区| 精品国产午夜理论片不卡| 国产成人无码av在线播放不卡| 2022国产在线视频| 天堂草原电视剧在线观看图片高清 | 强行扒开双腿猛烈进入免费视频| 国产乱码一二三区精品| 884hutv四虎永久黄网| 国内精品久久久久影院一蜜桃| らだ天堂√在线中文www| 成人精品视频一区二区三区尤物| 久久免费区一区二区三波多野| 极品丝袜老师h系列全文阅读| 亚洲欧洲中文日产| 老司机午夜电影| 国产精品自产拍高潮在线观看| sss视频在线精品| 强开小娟嫩苞又嫩又紧| 中文字幕在线网站| 日本亚洲娇小与非洲黑人tube | 久久精品久久久| 最美情侣中文字幕电影| 亚洲国产精品尤物yw在线观看 | 免费又黄又爽的视频| 精品爆乳一区二区三区无码AV| 国产一区小可爱原卡哇伊| 韩国中文电影在线看完整免费版| 国产成人综合久久综合| 日本三级香港三级人妇99视| 国产精品无码一区二区三级| 上原亚衣一区二区在线观看| 无码一区18禁3D| 久久久久久人妻无码| 日本永久免费a∨在线视频| 亚洲理论片在线中文字幕| 理论片高清免费理论片| 国产乱码一区二区三区| 高清欧美一区二区三区| 国产大片b站免费观看直播|