Feudal Clan System
The feudal clan system, originating from the Western Zhou (1046-771 B.C.) period, governed the succession of power to ensure that the monarch was to be succeeded by his eldest son and prevent disputes among royal family members and nobles over the succession of power. The system was highly and strictly structured based on blood ties with a clear distinction between superior and inferior ranks. It was bound by kinship ties and governed by a master-servant relationship, which ensured the political monopoly and privileged position of the aristocracy, as well as the stability and unity of the ruling elite.
In terms of any positive effect of the feudal clan system on Chinese culture, we may highlight its emphasis on the importance of family and the development of family ethics. Under the influence of this system, Chinese families strengthened family cohesion by building ancestral shrines, developing genealogies, and exercising family authority, giving rise to a rich tradition of ancestor worship, which became an important feature of traditional Chinese culture.
宗法制
宗法制是產(chǎn)生于西周時(shí)期的一種權(quán)力繼承制度，旨在將君位的傳承用嫡長(zhǎng)子繼承制的形式確定下來(lái)，防止貴族之間因?yàn)闄?quán)力繼承問(wèn)題發(fā)生紛爭(zhēng)。宗法制等級(jí)森嚴(yán)，尊卑有序， 以血緣關(guān)系為紐帶，以君臣關(guān)系為綱紀(jì)，保證了貴族在政治上的壟斷和特權(quán)地位，維護(hù)貴族統(tǒng)治集團(tuán)內(nèi)部的穩(wěn)定和團(tuán)結(jié)。
宗法制的積極作用是造成中華文化重視家庭建設(shè)，強(qiáng)調(diào)家庭倫理，形成了家庭強(qiáng)大的凝聚力。在宗法制影響之下， 中國(guó)的宗族主要以家族方式體現(xiàn)，祠堂、家譜、族權(quán)的制度建設(shè)與之配套，形成濃厚的祖先崇拜傳統(tǒng)，成為中國(guó)傳統(tǒng)文化心理的一個(gè)重要特征。
